Implementasi Gagasan Islamisasi Ilmu Pengetahuan Kontemporer SMN al-Attas terhadap Teori Psikoanalisis Sigmund Freud

Implementation of SMN al-Attas' Concept of Islamization of Contemporary Science on Sigmund Freud's Psychoanalysis Theory

Authors

  • Adib Fattah Suntoro Centre for Islamic and Occidental Studies (CIOS), Universitas Darussalam Gontor, Indonesia https://orcid.org/0009-0000-6790-431X
  • Saniyya Program Studi Psikologi Islam, Institut Agama Islam Pemalang, Indonesia
  • Luthfi Muhyiddin Oriental Institute, Faculty of History, Arts and Region Studies, Universitat Leipzig

DOI:

https://doi.org/10.21111/jios.v2i2.47

Keywords:

Psikoanalisis, Sigmund Freud, Islamisasi Ilmu Pengetahuan Kontemporer, Syed Muhammad Naquib al-Attas

Abstract

This article examines Sigmund Freud's psychoanalysis theory through the perspective of Syed Muhammad Naquib al-Attas' Islamization of Contemporary Science. This study is significant since Sigmund Freud's psychoanalysis theory contains several problems, particularly religious theology. Syed Muhammad Naquib al-Attas, a modern philosopher, proposed the idea of Islamization of Contemporary Science with the objective to liberating science from the hegemony of the secular Western worldview. The findings of this research, which used the critical-descriptive analysis approach, indicate that Sigmund Freud's psychoanalysis theory comprises a secular-atheistic worldview, which is evident in his views on God, religion, and morality. The idea of the human psychological structure that is better accordance with the Islamic worldview is discovered via the integration process, that is the human concept, consisted of al-rūḥ (spirit), al-‘aql (reason), al-nafs (soul), al-qalb (heart), and al-fithrah (instinct).

References

Abdrahman, Baharuddin. “Islamisasi Ilmu Al-Attas: Framework dan Implementasi.” Dirasat 14, no. 01 (2019): 1–12.

Abu Hamid Al-Ghazali. Mizānul 'Amal. Edited by Mustafa. Jakarta: Rineka, 1995.

Afrizal, Lalu Heri. “Psikoanalisa Islam, Menggali Struktur Psikis Manusia dalam Perspektif Islam.” Kalimah 12, no. 2 (2014): 237. https://doi.org/10.21111/klm.v12i2.238.

Ahmad, Maghfur. “Agama dan Psikoanalisa Sigmund Freud.” Religia 14, no. 2 (2017). https://doi.org/10.28918/religia.v14i2.92.

Ainul, Dewi. “Terapi Psikospiritual dalam Kajian Sufistik.” Khazanah: Jurnal Studi Islam dan Humaniora 14, no. 2 (2017): 234. https://doi.org/10.18592/khazanah.v15i2.1157.

Al-Attas, Syed Muhammad Naquib. Islam, Secularism and the Philoshopy of Future. London: Mansell Publishing Limited, 1985.

———. Islam and Secularism. Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1993.

———. Prolegomena to the Metaphysics of Islam, An Exposition of The Fundamental Element of TheWorldview of Islam. Kuala Lumpur: ISTAC, 1995.

———. Prolegomena To the Metaphysics of Islam. Kuala Lumpur: ISTAC, 1995.

Al-Bukhari. Shahih Al-Bukhari. Beirut: Dar Ibnu Katsir, 2002.

Al-Farabi. Mabādi’ Arā’ Ahl Al-Madīnah Al-Fādhilah (The Perfect State). Edited by Richard Walzer. Oxford: Clarendon Press, 1985.

Al-Faruqi, Ismail Raji. “Islamization of Knowledge: Problems, Principles and Prospective.” In Islam: Source and Purpose of Knowledge. Herndon: International Institute Islamic Thought, 1982.

Al-Ghazali. Ihyā’ ‘Ulūm Al-Dīn. Beirut: Dar al-Ma’rifah., n.d.

Alwisol. Psikologi Kepribadian. Malang: Universitas Muhammadiyah Malang, 2005.

Arroisi, Jarman, Iqbal Maulana Alfiansyah, and Martin Putra Perdana. “Psikologi Modern Perspektif Malik Badri (Analisis Kritis atas Paradigma Psikoanalisa dan Behaviourisme).” Al-Qalb : Jurnal Psikologi Islam 12, no. 1 (2021): 1–13. https://doi.org/10.15548/alqalb.v12i1.1722.

Aziz, Aziz. “Corak-Corak Psikologi Islam.” Psikoislamika : Jurnal Psikologi dan Psikologi Islam 5, no. 2 (2008). https://doi.org/10.18860/psi.v0i0.352.

Baharuddin. Paradigma Psikologi Islam. 2nd ed. Yogyakarta: Pustakan Pelajar, 2007.

Barakatu, Abdul Rahman. “Kritik terhadap Pandangan Sigmund Freud: Agama dan Implikasinya terhadap Pendidikan.” Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan 10, no. 2 (2007): 153–72. https://doi.org/10.24252/lp.2007v10n2a3.

Bastaman, Hanna Djumhana. Integrasi Psikologi Dengan Islam: Menuju Psikologi Islami. Yogyakarta: Pustaka Pelajar, 1955.

Bistara, Raha. “Gerakan Pencerahan (Aufklarung) dalam Islam: Menguak Islamisasi Ilmu Pengetahuan Sayed Naquib Al-Attas.” Jurnal Al-Aqidah 13, no. 1 (2021): 1–14.

Breuer, Josef, and Sigmund Freud. Studien Über Hysterie. Leipzig: F. Deuticke, 1895.

Cox, Harvey. The Secular City: Secularization and Urbanization in Theological Perspective. Princeton University Press, 2013. https://doi.org/10.1080/10848770.2016.1169591.

Deagon, Alex. “Secularism As A Religion: Questioning The Futur of The ‘Secular’ State.” The Western Australian Jurist 8 (2017): 31–94.

Djamaludin Ancok dan Fuat Nashori. Psikologi Islami; Solusi Islam Atas Problem-Problem Psikologi. Yogyakarta: Pustaka Pelajar, 1955.

F, Fordam. Pengantar Psikologi C.G. Jung: Teori-Teori Dan Teknik Psikologi Kedokteran. Edited by Istiwidiayati. Jakarta: Bhatara Karya Aksara, 1988.

Freud, Sigmund. Der Mann Moses Und Die Monotheistische Religion. New York: Knopf, 1939.

———. Die Zukunft Einer Illusion. London: Hogarth Press, 1928.

———. The Future of an Illusion. New York: W.W.Norton Company. inc, 1961.

———. Three Essays on the Theory of Sexuality. London: Imago Publishing, 1949.

———. Totem and Taboo : Resemblances Between the Psychic Lives of Savages and Neurotics. New York: Moffat, Yard, 1919.

———. Ueber Psychoanalyse. Edited by K. Bertens. Jakarta: Gramedia, 1979.

Hall, Calvin S, and Gardner Lindzey. Theories of Personality. Yogyakarta: Kanisius, 1993.

Hardiman, Budi. Filsafat Modern: dari Machiavelli sampai Nietzsche. Jakarta: Gramedia Pustaka Utama, 2004.

Hasiholan, Xaverius Chandra. “Tuhan Menurut Ludwig Feuerbach.” Arete 6, no. No. 1 (2017): 1–12.

Hassan, Mohd Kamal. “Islamization of Human Knowledge.” In Islamic Economics Education in Southeast Asian Universities, edited by Mohd Nizam Barom, 13–50. Herndon: Centre for Islamic Economics IIUM, 2013.

Husna, Faiqatul. “Aliran Psikoanalisis dalam Perspektif Islam.” Salam: Jurnal Sosial dan Budaya Syar-I 5, no. 2 (2016).

Idris, Jaafar Sheikh. “The Islamization Of The Sciences.” American Journal of Islam and Society 4, no. 2 (1987): 201–8. https://doi.org/10.35632/ajis.v4i2.2857.

Iswati, Iswati. “Upaya Islamisasi Ilmu Pengetahuan dan Implikasinya terhadap Pendidikan Islam.” At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam 1, no. 01 (2017): 90–104. https://doi.org/10.24127/att.v1i01.341.

Ja’far, Suhermanto. “Struktur Kepribadian Manusia Perspektif Psikologi dan Filsafat.” Psympathic : Jurnal Ilmiah Psikologi 2, no. 2 (2016): 209–21. https://doi.org/10.15575/psy.v2i2.461.

Jamaluddin, Muhammad. “Perbandingan Teori Struktur Kepribadian Sigmund Freud dan Imam Al-Ghazali.” Psikoislamika : Jurnal Psikologi Dan Psikologi Islam 14, no. 2 (2017): 21. https://doi.org/10.18860/psi.v14i2.6506.

John, W. C. Research Design Pendekatan Kualitatif, Kuantitatif dan Mixed. Yogyakarta: Pustaka Pelajar, 2013.

Jones, Ernest. The Life and Work of Sigmund Freud. New York: Basic Books, 1957.

Jones, Richard Nelson. Counseling and Personality: Theory and Practice. Australia: Allen&Unwin, 1995.

Koeswara. Teori-Teori Kepribadian. Bandung: PT Eresco, 2001.

Makiah, Zulpa -. “Rekonsiliasi Islam dan Sains dalam Perspektif Nidhal Guessoum.” Khazanah: Jurnal Studi Islam Dan Humaniora 19, no. 1 (2021): 61. https://doi.org/10.18592/khazanah.v19i1.4150.

Miller, Gerl. “Religious/Spiritual Life Span Development.” In Integrating Spirituality and Religion into Counseling: A Guide to Competen Practice. Alexandria: American Counseling Association, 2011.

Mohamed, Yasien. Fitra: The Concept of HUman Nature. Edited by Masyhur Abadi. Bandung: Mizan, 1997.

Muhammad Taufik, Muhammad Yasir. “Mengkritisi Konsep Islamisasi Ilmu Ismail Raji Al-Faruqi: Telaah Pemikiran Ziauddin Sardar.” Jurnal Ushuluddin 25, no. 2 (2017): 109–23. https://doi.org/10.24014/jush.v25i2.3830.

Najati, Muhammad Utsman. Al-Qur’ān wa ’Ilm Al-Nafs. Kairo: Dār al-Syuruq, 2001.

Pals, Daniel L. Eight Theories of Religion. Oxford: Oxford University Press, 2006.

Puner, Helen Walker. Freud: His Life and His Mind. New York: Howell Soskin Publishers, 1947.

Rachman, Anita Kurnia, and Fitri Resti Wahyuniarti. “Struktur Kepribadian Tokoh Lilian dalam Novel Pink Cupcake Karya Ramya Hayasrestha Sukardi (Sastra Anak dalam Perspektif Psikoanalisis Sigmund Freud).” Kembara: Journal of Scientific Language Literature and Teaching 7, no. 2 (2021): 490–507. https://doi.org/10.22219/kembara.v7i2.17625.

Ragab, Ibrahim A. “On the Methodology of Islamizing the Social Sciences.” Intellectual Discourse 7, no. 1 (1999): 27–52.

Rasjidi, H. M. Filsafat Agama. Jakarta: N.V. Pemandangan, 1965.

Riyadi, Fahmi Fakultas Tarbiyah dan Keguruan Institut Agama Islam Negeri Antasari Banjarmasin. “Sigmund Freud : dari Psikoanalisis ke Agama.” Studi Multidisipliner 2, no. 1 (2015).

Rusdi, Ahmad., and Subandi. “Psikologi Islam Kajian Teoritik dan Penelitian Empirik.” Journal of Chemical Information and Modeling 53, no. 9 (2019): 1689–99.

Russell Bishop. “Religious Values as Cross-Cultural Issues in Counseling.” Counseling and Values 36, no. 3 (1992).

Sobur, Alex. Psikologi Umum. Bandung: CV Pustaka Setia, 2003.

Sulloway, Frank J. Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend. New York: Basic Books, 1979.

Supriadi, Dedi. Kreativitas, Kebudayaan, dan Perkembangan Iptek. Bandung: Alfabeta, 1994.

Susilawati, Luh Kadek Pande Ary, and Dkk. “Alfred Adler Individual Psychology.” Teori Dasar Psikologi Kepribadian. Denpasar, 2017. https://doi.org/10.4324/9781315793177-10.

Syamsuddin, Muh. “Totemisme dan Pergeserannya : Studi terhadap Tradisi Lokal di Sendang Mandong , Klaten , Jawa Tengah.” Religi 2, no. 1 (2017): 96–116.

Taryadi, Alfons. Epistemologi Pemecahan Masalah: Menurut Karl R Popper. Jakarta: Gramedia Pustaka Utama, 1991.

Verhaar, John W. M. Identitas Manusia Menurut Psikologi dan Psikiatri Abad ke-20. Yogyakarta: Kanisius, 1993.

Warsah, Idi. “Interkoneksi Pemikiran Al-Ghazāli dan Sigmund Freud Tentang Potensi Manusia.” Penelitian Sosial dan Keagamaan 33, no. 1 (2017): 54–77.

Wiggins-Frame, Marsha. “Spirituality and Religion: Similarities and Differences.” In Integrating Spirituality and Religion into Counseling: A Guide to Competen Practice. Alexandria: American Counseling Association, n.d.

Downloads

Published

24-12-2024

How to Cite

Adib Fattah Suntoro, Saniyya Khoirun Amala, and Luthfi Muhyiddin. 2024. “Implementasi Gagasan Islamisasi Ilmu Pengetahuan Kontemporer SMN Al-Attas Terhadap Teori Psikoanalisis Sigmund Freud: Implementation of SMN Al-Attas’ Concept of Islamization of Contemporary Science on Sigmund Freud’s Psychoanalysis Theory”. Journal of Islamic and Occidental Studies 2 (2). Hamid Fahmy Zarkasyi, Misykat: Refleksi Tentang Westernisasi, Liberalisasi, Dan Islam, 1st ed. (Ponorogo: Insists dan MIUMI, 2012).:151-75. https://doi.org/10.21111/jios.v2i2.47.

Issue

Vol. 2 No. 2 (2024): Journal of Islamic and Occidental Studies

Section

Articles

License

Copyright (c) 2024 Journal of Islamic and Occidental Studies

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

  1. Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution Share Alike (CC BY-SA 4.0).
  2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
  3. Every publication is open access for educational purposes, research, and library. Other than the aims mentioned above, the editorial board is not responsible for copyright violation.